Showing posts with label Days of Mindfulness. Show all posts
Showing posts with label Days of Mindfulness. Show all posts

Saturday, August 9, 2025

The Secret of Transformation: Day of Mindfulness August 31, 2025

                                                           The Secret of Transformation

                     An In-Person Day of Mindfulness with Dharma Teacher David Flint

Hosted by the the Queens MorningStar Sangha of the Community of Mindfulness New York Metro

Sunday August 31, 10:00am-4:00pm

“Let the sangha breathe as one body, chant as one body and listen as one body overcoming the

inferiority, superiority and equality complexes….

Whenever we hear the bell we automatically stop thinking. It has become a habit. We begin to give

our attention to our breath. We breathe in gently and become aware of our in-breath. We breathe

out gently and become aware of our out-breath. This is something very simple and easy to do, 

but it is also very important that we know how to do it. If everybody in the meditation hall stops thinking

and breathes in and out mindfully, something will happen. What happens is that we no longer

experience ourself as an individual, but as a collective, the sangha body….and then a

new energy arises, much more powerful than the energy when we sit and breathe or walk alone.

That is the collective energy that has the ability to heal everyone present."

[Thich Nhat Hanh]


In this Day of Mindfulness we will enjoy Being Wonderfully Together, exploring the ‘Secret of Transformation’ in practicing sitting and walking meditation, Deep Relaxation, eating in mindfulness, Dharma Sharing and more:  grounded in Breath Awareness, Noble Silence, and the Courage to Be Present with Ourselves [Our Questions, Suffering, Joy, Insight.]


“The present moment 

Contains past and future. 

The secret of transformation 

Is in the way we handle this very moment. “


RSVP Required to: davidrflint@gmail.com and walter, wllfh@aol.com. [Space is limited.]

Attend Either Half or the Whole Day:

   Arrive on time at either: 9:50-10:00 am, or between 12:30-1:15 [Lunch]

  Depart at or After Lunch, , or at 4:00pm

  Address: 35-30 81st Street, 1H, Jackson Heights, Queens: 11372

 Bring: Your Vegetarian/Vegan Lunch; A Meditation Cushion if this is important [Chairs and several  Cushions available.]


Schedule [Subject to Change]:

  1. 10:00-11:10 Sitting Meditation/Walking Meditation/Sitting Meditation

  2. 11:10-11:30:  Walking Meditation/Mindful Movements

  3. 11:40-12:30: Sitting Meditation/Dharma Sharing

  4. 12:40-1:30pm: Mindful Lunch [[eating together in Silence. Bring your own vegetarian Lunch.]

  5. 1:40pm-2:20pm: Deep Relaxation

  6. 2:30pm-3:00pm Walking Meditation and Personal Practice

  7. 3:00pm: 3:15: Sitting Meditation

  8. 3:20pm-4:00pm Dharma Sharing/Closing


Teachings To Contemplate

When we see there is already a precious jewel in our pocket,

We give up every attitude of craving or coveting…..

Seeing that we are the sun, we give up the candle’s habit of fearing the wind.

Seeing that life has no boundaries, we give up all imprisoning divisions.”

[Breathe! You are Alive, 3rd edition, Kindle location 841]

______________________

“These moving feet reveal a walker,

But did not start him on his way.

There was no walker prior to departure

Who was going where?”

[Verses from the Center, p. 75]


“When Buddha’s don't appear

And their followers are gone,

The Wisdom of awakening bursts forth by itself.” 

[Verses from the center, Page 18]


The Path of Practice 

Meditating on the nature of interdependence 

  Can transform delusion into enlightenment. 

Samsara and suchness are not two. 

They are one and the same. 

  

Even while blooming, the flower is already in the compost, 

And the compost is already in the flower. 

Flower and compost are not two. 

Delusion and enlightenment inter-are. 

  

Don't run away from birth and death. 

Just look deeply into your mental formations. 

When the true nature of interdependence is seen, 

The truth of interbeing is realized. 

  

Practice conscious breathing 

To Water the seeds of Awakening. 

Right view is a flower 

Blooming in the field of mind consciousness. 

  

When sunlight shines, 

It helps all vegetation grow. 

When mindfulness shines, 

It transforms all mental formations 

  

We recognize internal knots and latent tendencies 

So we can transform them. 

When our habit energies dissipate, 

Transformation at the base is there. 

  

The present moment 

Contains past and future. 

The secret of transformation 

Is in the way we handle this very moment. 

  

Transformation takes place 

In our daily life. 

To make the work of transformation easy, 

Practice with a Sangha 

  

Nothing is born, nothing dies. 

Nothing to hold onto, nothing to release. 

Samsara is nirvana. 

There is nothing to attain. 

  

When we realize that afflictions are no other than enlightenment, 

We can ride the waves of birth and death in peace, 

Traveling in the boat of compassion on the ocean of delusion, 

Smiling the smile of non-fear." 

  [From Transformation at the Base, Thich Nhat Hanh] 

__________________

The Buddha taught that 

"Then, Bahiya, you should train yourself thus: In reference to the seen, there will be only the seen. In reference to the heard, only the heard. In reference to the sensed, only the sensed. In reference to the cognized, only the cognized. That is how you should train yourself. When for you there will be only the seen in reference to the seen, only the heard in reference to the heard, only the sensed in reference to the sensed, only the cognized in reference to the cognized, then, Bahiya, there is no you in terms of that. When there is no you in terms of that, there is no you there. When there is no you there, you are neither here nor yonder nor between the two. This, just this, is the end of stress."     [Bahiya Sutta]


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           Thich Nhat Hanh tells us that:

Before you can answer the question, “What will happen to me after I die?”

you need to answer another question, “What is happening to me in the

present moment?” Examining this question is the essence of meditation. If

we don’t know how to look deeply to what is happening to us in the here and

Now, how can we know what will happen to us when we are dead?....


I don’t care at all what happens to me when I die. That’s why I have a lot

of time to care about what is happening to me in the here and the now. When

I walk, I want to enjoy every step I take. I want freedom and peace and joy

in every step. So joy and peace and lightness are what I produce in that

moment. I have inherited it and I pass it on to other people. If someone

sees me walking this way and decides to walk mindfully for him or herself,

then I am reborn in him or in her right away—that’s my continuation. That’s

what is happening to me in the here and the now.


And if I know what is happening to me in the here and the now, I don’t need to ask the question,

“What will happen to me after this body disintegrates?” There is no

“before” and “after,” just as there is no birth and death. We can be free

of these notions in this very moment, filled with the great joyful silence

of all that is."

Thich Nhat Hanh, This Silence is Called Great Joy

https://www.lionsroar.com/this-silence-is-called-great-joy-a-teaching-by-thich-nhat-hanh/



Saturday, December 2, 2023

Half Day of Mindfulness Saturday December 16 on Zoom: Resting in the Ultimate Dimension

                                                COMMUNITY OF MINDFULNESS/NEW YORK METRO

Inspired by the Teachings and Practice of Thich Nhat Hanh

    invites you to

Resting in the Ultimate Dimension: A Day of Mindfulness with Dharma Teacher David Flint

Saturday December 16: 10-1:30pm on Zoom

Image result for “When sunlight shines                                               It helps all vegetation grow When mindfulness shines It transforms all mental formationsImage result for Thay walking joyfully Image result for go as a river thich nhat hanh


In our time together, we share the Practices of Sitting and Walking Meditation, Total Relaxation, Dharma Sharing, and more: all grounded in mindful breathing and noble silence.

10:00: Sitting Meditation

10:30: Walking Meditation/Mindful Movements

10:45: Sitting Meditation

11:15: Walking Meditation/Mindful Movements

                                      11:30: Deep Relaxation [AKA Total Relaxation]

12:30: Dharma Sharing

               1:15: Closing: Three Refuges/Sharing the Merit

David has been a student of Thich Nhat Hanh for over 30 years. He received Lamp Transmission from Thay in 2011. David is a Co-founder of the Community of Mindfulness New York Metro and the Riverside and Queens MorningStar Sanghas. David currently works as a Home Hospice Social Worker for Calvary Hospital. David is interested in bringing a Zen Attitude and Zen Questions to our Breath Awareness practice.


Zoom:  https://us02web.zoom.us/j/82053139543?pwd=bWhMT004bW5XSEZXRkF2Y1J2ZVVrQT09  Meeting ID: 820 5313 9543     Passcode: peace

Dial-In: 6469313860,  Passcode: 162600  Meeting ID:    820 5313 9543


Teachings For Contemplation

When we see there is already a precious jewel in our pocket,

We give up every attitude of craving or coveting…..

Seeing that we are the sun, we give up the candle’s habit of fearing the wind.

Seeing that life has no boundaries, we give up all imprisoning divisions.”

[Breathe! You are Alive, 3rd edition, Kindle location 841]

__________________________

“the effect of meditation is the fire under a pot, the sun’s rays on the snow, and the hen’s warmth on her eggs….there is no attempt at reasoning or analysis, just patient and continuous concentration….  “[We] follow our breathing and meditate on the beginningless and endless nature of ourselves and the world.” 

[From The Sun, My Heart]”

___________________

Patacara 

[A Buddhist Nun' at the time of the Buddha]

With plows the fields are plowed;

With seed the earth is sown;

Thus wives and children feed;

So young men win their wealth.


Then why do I, of virtue pure,

Doing the Master's Teaching,

Not lazy nor proud,

Nibbana not attain?


Having washed my feet,

Then I watched that water,

Noticing the foot-water

Flowing from high to low.

With that the mind was calmed

Just as a noble, thoroughbred horse.

Having taken my lamp,

I went into my hut,

Inspected the sleeping-place,

Then sat upon the couch.


Having taken a pin,

I pushed the wick right down, and

Just as the lamp went out,

So all delusions of the heart went too.  — Theragatha 112-116

______________________________

“Just as flowers and leaves are only part of a plant, and just as wavers are only part of the ocean, perceptions, feelings and thoughts are only part of the self. Blossoms and leaves are a natural manifestation of plants and waves are a natural expression of oceans. It is useless to repress or stifle them. We can only observe them, because they exist we can find their source, which is exactly the same as our own.

When we meditate we seem to have two selves: one is the flowing river of thoughts and feelings and the other is the sun of awareness that shines on them. Which is our own self. Which is true, Which False, which is good, which bad. Please calm down my friend. Lay down your sharp sword of conceptual thinking. 

Don’t be in such a hurry to cut yourself in two. Both are self. Neither is true. Neither is false. They are both true and false.

When the sun of awareness shines on the river of our perceptions the mind is transformed. Both river and sun are of the same nature.”

___________________________________

“The present moment 

Contains past and future. 

The secret of transformation 

Is in the way we handle this very moment. 

Transformation takes place 

In our daily life. 

To make the work of transformation easy, 

Practice with a Sangha   

Nothing is born, nothing dies. 

Nothing to hold onto, nothing to release. 

Samsara is nirvana. 

There is nothing to attain.

  [From the “Path of Practice” verses, in Transformation at the Base]


Unborn and indestructible [Song---   https://www.youtube.com/watch?v=C_ct0L0cZLk]

Unborn and Indestructible

Beyond time and space, 

I am my teachers, I am my friends, 

I am one and yet I am many, 

I am none, I am all, no beginning, no end. 

Unborn and indestructible,

Beyond time and space, 

This body is not me, 

These perceptions are not me, 

And I am not limited by this body, 

I am one with all life, I have always been free.

Song---   https://www.youtube.com/watch?v=C_ct0L0cZLk

The Old Mendicant

Being rock, being gas, being mist, being Mind,

being the mesons traveling among the galaxies at the speed of light,

you have come here, my beloved.


And your blue eyes shine, so beautiful, so deep.

You have taken the path traced for you

from the non-beginning and the never-ending.

You say that on your way here

you have gone through

many millions of births and deaths.

Innumerable times you have been transformed into firestorms in outer space.


You have used your own body

to measure the age of the mountains and rivers.


You have manifested yourself

as trees, grass, butterflies, single-celled beings,

and as chrysanthemums.


But the eyes with which you look at me this morning tell me that you have never died.

Your smile invites me into the game

whose beginning no one knows,

the game of hide-and-seek.


O green caterpillar, you are solemnly using your body to measure the length of the rose branch that grew up last Summer.

Everyone says that you, my beloved, were just born this Spring.


Tell me, how long have you been around?

Why wait until this moment to reveal yourself to me, carrying with you that smile which is so silent and so deep?


O caterpillar, suns, moons, and stars flow out

each time I exhale. Who knows that the infinitely large must be found

in your tiny body?


Upon each point on your body,

thousands of Buddha fields have been established.With each stretch of your body, you measure time from the non-beginning to the never-ending.


The great mendicant of old is still there on Vulture Peak,

contemplating the ever-splendid sunset.

Gautama, how strange!


Who said that the Udumbara flower blooms

only once every 3,000 years?

The sound of the rising tide—

you cannot help hearing it

if you have an attentive ear.

[Thich Nhat Hanh in Call Me By My True Name]